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Violent Conjunctures in Democratic India / Amrita Basu, Amherst College.

By: Material type: TextTextSeries: Cambridge studies in contentious politicsPublication details: New York, NY : Cambridge University Press, 2015.Description: xxviii, 334 pages : illustrations, maps ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9781316603918 (paperback)
Subject(s): DDC classification:
  • 303.620954 B299V 23
LOC classification:
  • DS480.853 .B378 2015
Other classification:
  • POL040020
Contents:
Introduction -- Part I. The Pillars of Hindu Nationalism -- 1. The state : dialectics of states, parties, and movements -- 2. Party politics : disrupting party-movement boundaries -- 3. Movements politics : globalized markets and sacred spaces -- Part II. Extensive Violence -- 4. When local violence is not merely local : a tale of two towns -- 5. Gujarat : the perfect storm -- Part III. Episodic Violence -- 6. Uttar Pradesh : movements and counter movements -- 7. Himachal Pradesh : the party rules -- 8. Rajasthan : two phases of party-movement relations -- 9. Conclusion.
Scope and content: "This book is a pioneering study of when and why Hindu nationalists have engaged in discrimination and violence against minorities in contemporary India. Amrita Basu asks why the incidence and severity of violence differs significantly across Indian states, within states, and through time. Contrary to many predictions, the Hindu nationalist Bharatiya Janata Party (BJP) has neither consistently engaged in anti-minority violence nor been compelled by the centrifugal pressures of democracy to become a centrist party. Rather, the national BJP has alternated between moderation and militancy. Hindu nationalist violence has been conjunctural, determined by relations among its own party, social movement organization, and state governments, and on the character of opposition states, parties and movements. This study accords particular importance to the role of social movements in precipitating anti-minority violence. It calls for a broader understanding of social movements and a greater appreciation of their relationship to political parties"-- Provided by publisher.
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Item type Current library Call number Status Date due Barcode
Books Library and Documentation Division PGRRL 303.620954 B299V (Browse shelf(Opens below)) Available 111938

Includes bibliographical references (pages 309-320) and index.

Introduction -- Part I. The Pillars of Hindu Nationalism -- 1. The state : dialectics of states, parties, and movements -- 2. Party politics : disrupting party-movement boundaries -- 3. Movements politics : globalized markets and sacred spaces -- Part II. Extensive Violence -- 4. When local violence is not merely local : a tale of two towns -- 5. Gujarat : the perfect storm -- Part III. Episodic Violence -- 6. Uttar Pradesh : movements and counter movements -- 7. Himachal Pradesh : the party rules -- 8. Rajasthan : two phases of party-movement relations -- 9. Conclusion.

"This book is a pioneering study of when and why Hindu nationalists have engaged in discrimination and violence against minorities in contemporary India. Amrita Basu asks why the incidence and severity of violence differs significantly across Indian states, within states, and through time. Contrary to many predictions, the Hindu nationalist Bharatiya Janata Party (BJP) has neither consistently engaged in anti-minority violence nor been compelled by the centrifugal pressures of democracy to become a centrist party. Rather, the national BJP has alternated between moderation and militancy. Hindu nationalist violence has been conjunctural, determined by relations among its own party, social movement organization, and state governments, and on the character of opposition states, parties and movements. This study accords particular importance to the role of social movements in precipitating anti-minority violence. It calls for a broader understanding of social movements and a greater appreciation of their relationship to political parties"-- Provided by publisher.

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