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050 0 0 _aBL1153.7.S68
_bF57 2017
082 0 0 _a294.509548 F52H
_223
100 1 _aFisher, Elaine M.,
_d1984-
_eauthor.
_92510
245 1 0 _aHindu pluralism :
_breligion and the public sphere in early modern South India /
_cElaine M. Fisher.
264 1 _aOakland, California :
_bUniversity of California Press,
_c[2017]
264 4 _c©2017
300 _a[xii], 285 pages ;
_c22 cm.
336 _atext
_2rdacontent
337 _aunmediated
_2rdamedia
338 _avolume
_2rdacarrier
490 1 _aSouth Asia across the disciplines
504 _aIncludes bibliographical references (pages 203-267) and index.
505 0 _aHindu sectarianism: difference in unity -- "Just like Kālidāsa": the making of the Smārta-Śaiva community of South India -- Public philology: constructing sectarian identities in early modern South India -- The language games of Śaiva: mapping text and space in public religious culture -- Conclusion: a prehistory of Hindu pluralism.
520 _a"Much has been written about the historical origins of the unity of Hinduism. Hindu difference has been read through the lens of the term "sectarianism," a concept that translates devotion as dissent, and community as a potential precursor to communalism. In Hindu Pluralism, Elaine. M. Fisher argues that it is the plurality of Hindu religious identities, and their embodiment and contestation in public space, that first reveals the emergence of Hinduism as a unified religion in south India and an integral feature of a distinctively Indic early modernity prior to British Colonialism."--Provided by publisher.
650 0 _aHinduism
_zIndia, South.
_95483
650 0 _aReligious pluralism
_zIndia, South.
_95484
651 0 _aIndia, South
_xReligion.
_95485
776 0 8 _iOnline version:
_aFisher, Elaine M., 1984- author.
_tHindu pluralism
_dOakland, California : University of California Press, [2017]
_z9780520966291
_w(DLC) 2016048637
830 0 _aSouth Asia across the disciplines.
_95486
906 _a7
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_d1
_eecip
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942 _2ddc
_cBK
_h294.509548 F52H